Monday, 20 March 2017


This week we would like to let you know that an international conference entitled "SENSORIUM: Sensory Perceptions in the Roman Religion" is going to be held from the 16th to the 18th of November 2017 in Madrid, Spain.

Please note that the deadline for the submission of proposals is 30 April 2017 and read the full announcement below:

"Call for Papers


Madrid, 16-18 November de 2017

The Institute of Historiography “Julio Caro Baroja”, at the University of Carlos III of Madrid is organizing an international conference titled, “SENSORIUM: Sensory Perceptions in the Roman Religion.” Researchers of ancient history, religious history, archeology, anthropology, classical literature, and other related disciplines, are invited to present their research relating to the poly-sensorial practice of religion in the Roman world.

Since M. Maussand Merleau-Ponty‟s publications about the role of the body in social interactions during the first half of the twentieth century (Mauss 1934; Merleau-Ponty 1945), studies about embodiment have benefited from a considerable amount of success since the 1990s in anthropology (Çsordas 1994, 2008), philosophy (Haraway 1991), semiotics(Landowski 2005, Fusaroli, Demuru et al. 2009) and cognitive linguistics (Geeraerts&Cuyckens 2007). The paradigm of embodiment considers that the body is no longer a mere object that reproduces culture, but an ontological condition for the existence of culture itself.

The “SENSORIUM: Sensory Perceptions in the Roman Religion” conference will direct special attention to the physiological receptors that allow for the exchange of information between the individual and the external world within a specific historicalcultural context: Roman religion. For a time, studies about embodiment and religion provoked a methodological excision in between the materiality of the body and ritual action, on one hand, and the concept of “belief” on the other. It was a problem that, while it resulted relatively new in anthropology and the history of religions (Godlove  2002, Bell 2002), was an old intellectual conflict about Roman religion that has now been vigorously renewed thanks to the paradigm of Lived Ancient Religion. Even so, the anthropological debate can allow for new approaches of analysis of the body in Roman religion. An ideal point of departure are "sensory studies" (Hamilakis 2013; Toner 2016), which have shown that senses and sensory perception are not exclusively biological or psychological issues, but have other social, political, and modal dimensions. That is, socially, the sensory experiences are culturally learned, identified, and recognized. Politically, these sensory experiences are shared collectively and, therefore, can be an object of ideological instrumentalization. Or, in modal terms, the senses cannot be a Cartesian object of analysis, but attention must be paid to flows of continuities and discontinuities within the sensory experience.

 Therefore, the issues to be addressed in the SENSORIUM conference are not limited to a formal description of the senses in the Roman religion, but should investigate the processes and manifestations through which the senses articulate the individual experience of religious phenomena. For example: How do sensory perceptions stimulate the formation of beliefs? How and with what intention are some senses stimulated more than others in certain situations? In what manner are senses exploited in the collective processes of constructing differentiated religious identities? The senses play a primordial role in the socialization of individuals, in cognitive processes, and in the recognition of cultural spaces. Consequently, the senses are identity and cultural markers of integration or segregation that allow a huge variety of analysis, which is the objective of this academic meeting.

Paper presentations should be approximately 20 minutes in length and can be delivered in Spanish, English, German, French, or Italian. We encourage the use of English to make easier the communication. All the papers will be published in English. The contributions must be original works not previously published. Interested speakers should send an abstract of their proposal (200-300 words), a short curriculum vitae, and contact information before April 31, 2017, to the following address:

Accepted participants will pay a registration fee of 50 euros. The papers presented in the colloquium will be published in a monographic volume that summarizes the conclusions of the meeting and authors will receive a copy of the volume, as well as certification that they presented their paper at the colloquium.

Speakers and Scientific Committee:

Greg Woolf (University of London, Institute of Classical Studies)
 Richard Veymiers (Universiteit Leiden)
 Henk Versnel (Professor Emeritus Universiteit Leiden)
 Miguel John Versluys (Universiteit Leiden)
Yulia Ustinova (Ben Gurion University of the Negev)
 Jörg Rüpke (Universität Erfurt, Max-Weber-Kolleg)
 Elena Muñiz Grijalvo (Universidad Pablo de Olavide, Sevilla)
 Attilio Mastrocinque (Università di Verona)
 Clelia Martínez Maza (Universidad de Málaga)
 Françoise van Haeperen (Université Catholique de Louvaine)
 Adeline Grand-Clément (Université Toulouse II Jean Jaurès)
 Richard Gordon (Universität Erfurt, Max-Weber-Kolleg)
Valentino Gasparini (Universität Erfurt, Max-Weber-Kolleg)
 Laurent Bricault (Université Toulouse II Jean Jaurès)
 Mark Bradley (University of Nottingham)
 Nicole Belayche (École Pratique des Hautes Études de Paris)
 Antón Alvar Nuño (ARYS)
Jaime Alvar Ezquerra (Universidad Carlos III de Madrid, IHJCB)

 Organizing Committee:

Jaime Alvar Ezquerra
Greg Woolf Antón Alvar Nuño
José Carlos López Gómez (PhD. candidate)
Beatriz Pañeda Murcia (PhD. candidate)


- The Spanish Ministry of Economy and Competitiveness Research Project Oriental Religions in Spain (HAR2014-5231-P). Responsible: Jaime Alvar Ezquerra.
 - The Spanish Ministry of Economy and Competitiveness Research Project La invención del pagano: las fronteras de la identidad religiosa en el mundo tardoantiguo(HAR2014-51946-P). Responsible: Clelia Martínez Maza.
- Humboldt Stiftung: Anneliese-Maier Forschunpreis (Sanctuary Project). Responsible: Greg Woolf.
 - Association ARYS: Antigüedad, Religiones y Sociedades.
 - Universidad Carlos III de Madrid.
- Reciprocal Excellence Chair Fundación Banco de Santander-UC3M. Responsible: Greg Woolf.
- Instituto de Historiografía “Julio Caro Baroja”, research group: Historiography and History of Religions.
- School of Humanities, Communication and Library Science. Universidad Carlos III de Madrid.
- Department of Humanities, History, Geography and Art. Universidad Carlos III de Madrid.
- Humanities Doctorate Program. Universidad Carlos III de Madrid.

 Introductory bibliography:

- Bell, C. M. “„The Chinese Believe in Spirits‟: Belief and Believing in the Study of Religion”, en N. K. Frankenberry (ed.), Radical Interpretation in Religion, Cambridge, 2002: 100-116.
- Butler, S. &Purves, A. (eds.).Synaesthesia and the Ancient Senses, Durham, 2013.
- Çsordas, T. Embodiment and Experience: The Existential Ground of Culture and Self, Cambridge, 1994. — “Intersubjectivity and Intercorporeality”, Subjectivity 22 (2008): 110-121.
 - Favro, D. “Virtual Reality Re-creations and Academia”, enHaselberger, L. and Humphrey, J. (eds.),Imaging Ancient Rome: Documentation, Visualization, Imagination: Proceedings of the Third Williams Symposium on Classical Architecture, held at the American Academy in Rome, the British School at Rome, and the DeutschesArchäologischesInstitut, Rome, on May 20-23, 2004, Journal of Roman Archaeology Supplementary Series Number 61 (2006), 321-334.
- Fusaroli, Demuru et al. (eds.), The Intersubjectivity of Embodiment, Journal of Cognitive Semiotics 4 (2009).
- Geeraerts, D. &Cuyckens, H. (eds.), The Oxford Handbook of Cognitive Linguistics, New York, 2007.
- Godlove, T. F. “Saving Belief: On the New Materialism of Religious Studies”, en N. K. Frankenberry (ed.), Radical Interpretation in Religion, Cambridge, 2002: 10-24.
- Hamilakis, Y. Archaeology and the Senses. Human Experience, Memory, and Affect, Cambridge University Press, 2013.
- Haraway, D. Simians, Cyborgs and Women: The Re-invention of Nature. Free Association Books, Londres, 1991.
- Kemp, J. “Movement, theSenses and Representations of theRomanWorld: ExperiencingtheSebasteion in Aphrodisias”, Exchanges: the Warwick ResearchJournal, 3, 2 (2016): 157-184.
- Landowski, E. Les interactions risquées, Limoges, 2005.
- Mauss, M. “Les techniques du corps”, Journal de Psychologie 32 (1934).
- Merleau-Ponty, M. La phénoménologie de la perception, París, 1945.
- Toner, J. (ed.), A Cultural History of the Senses. Vol. 1: In Antiquity, London, 2016."

Saturday, 4 March 2017


We would like to provide you with the most recent information of the 5th International Conference on Classical Studies in Mexico (4-8 September 2017), which we introduced to you on this blog.

Please note that, in case you would like to attend the conference, you may make use of a reduced registration fee if you register until 30 May 2017. For more information, please follow this link.


This week we would like to let you know that the Pontificia Academia Latinitatis, the Vatican's academy for the promotion of Christian humanism, has announced its annual contest for the Prize of the Pontifical Academies.

Please note that the competition is divided into two parts/themes, aiming at young scholars and education institutions respectively; the deadline for applications is 12 May 2017.

Please read the full announcement below:

"Following the regulations and in agreement with the Pontifical Council for Culture, the
Pontificia Academia Latinitatis is curating the competition for the award of the Prize of the
Pontifical Academies, 2017 edition, which aims to promote and develop Christian

The prize consists of the sum of 20.000,00 (twenty thousand) Euros, which may
be awarded ex aequo, and will be presented by the Cardinal Secretary of State in the name of
the Holy Father during the annual Public Meeting of the Pontifical Academies.

The academy proposes two thematic areas (one or both may be chosen):

1. Reception of ancient Latinitas Christiana between the medieval and modern eras.
2. Docendo invenire thesauros: methodological proposals for the teaching of Latin.

The first is reserved to scholars who have produced in the last five years doctoral
theses or publications on the theme. Candidates must be aged between 25 and 40 on 30 April

The second is reserved to institutions (academies, schools, associations, foundations,
research groups etc.) that are engaged in formative activity among the youth. The institutions
must have been active in the specific training and teaching sector for at least five years.

Candidates and institutions must send their requests to participate to the Pontificia
Academia Latinitatis, Piazza San Calisto, 16, 00120, Vatican City, by 2pm on 12 May 2017.

Requests to participate in the competition must be accompanied by the individual
scholar’s curriculum vitae and other publications or documentation.

The institutions must send a copy of their statutes or an illustrative outline of their aims
accompanied by documentary proof of the teaching activity over the last five years.

The Commission is composed of Academicians which will formulate a proposal of
candidates for the Prize that will be put to the evaluation of the Council of Coordination of
the Pontifical Academies and then to the definitive decision of the Holy Father.

From the Vatican, 31-1- 2017

Saturday, 11 February 2017


We would like to let you know that Basel university currently offers a one-year PhD scholarship within its Department of Ancient civilisations (starting from 1 October 2017).
For more information, please follow this link and note that the deadline for applications is 01 April 2017. 


Since it is the 68th anniversary of CIPSH (The International Council for Philosophy and Human Sciences), we would to forward to you their commemorative letter.

"Dear colleagues,
Chers collègues,
The CIPSH was created 68 years ago, the 18th January, 1949.
Le CIPSH fut créé il y a 68 ans, le 18 Janvier, 1949.
At the time, the wounds of WWII and the need to rebuild societies across the globe, facing challenges such as the independence of colonies, the rebuilding of cities preserving heritage, or the new geostrategic balances and related intercultural relations, raised attention on the relevance of history, philosophy, literature and the humanistic studies in general. In fact, the recent disasters and the fear of losing peace again, were certainly major reasons for the support to create CIPSH in the constellation of the first UNESCO related independent initiatives.
Alors, les blessures de la 2ème GG et le besoin de reconstruire les sociétés à travers le monde, faisant face aux défis tels que l’indépendance des colonies, la reconstruction des villes en préservant le patrimoine, où de nouveaux équilibres géostratégiques et relations interculturelles en rapport avec eux, a soulevé l’attention sur l’importance de l’histoire, de la phylosophie, de la litérature et des études humanistiques en général. En effet, les désastres récents et la peur de perdre encore la paix, étaient certainement des raisons majeures pour le soutien à la création du CIPSH dans la constellation des premières initiatives indépendantes en rapport avec l’UNESCO.
Our current course is no less complex, and we should not take many of the ongoing advances (new members of CIPSH, Humanities UNESCO chairs being prepared, the road towards the World Humanities Conference, the contacts with the arts and the other sciences, the consideration of our contributions in debates concerning sustainability, climate, ethics or migrations,…) and difficulties (decay of funding, retreat of humanities programmes in many countries, academic unemployment, still insufficient transdisciplinary collaboration,…) as a mere consequence of the decisions of CIPSH and its member organisations. The growing tensions, failures and deceptions in societies, will growingly raise attention to the Humanities. It is very interesting to notice that several proposals to the World Humanities Conference focus not only in transversal themes, but also on understanding the major relevance of history, classics, literature or epistemology, to meet current society needs.
Notre parcours actuel n’est pas moins complexe, et nous ne devons pas prendre les différents progrès (nouveaux membres du CIPSH, chaires UNESCO d’Humanités en préparation, la route vers la Conférence Mondiale des Humanités, les contacts avec les arts et les autres sciences, la considération de notre contribution dans les débats sur la durabilité, le climat, l’éthique ou le smigrations…) et difficultés (baisse des financements, retrait des programmes d’humanités dans plusieurs pays, chômage académique, encore insuffisante collaborations transdisciplinaire) pour des simples conséquences des décisions du CIPSH et de ses organisations membres. Les tensions croissantes, les faillites et les déceptions dans les sociétés, iront de plus en plus soulever l’attention vers les humanités. C’est bien intéréssant de vérifier que plusieurs propositions pour la Conférence Mondiale sont centrées pas seulement dans des thèmes transversaux, mais aussi sur la compréhension de l’importance de l’histoire, des études classiques, de la litérature ou de l’épistémologie, pour rejoindre les besoins de la société.
I thank you all for the great effort all the members of CIPSH are doing, investing in this confederative approach despite the difficulties we all experience in our own disciplinary base units. Of course, working together is evidently the best way to protect, also, the future working conditions of each of our disciplines (namely when considering how education or research funding will evolve), but we all know how difficult it became to still keep the time and resources to make this effort. While we live in times of “mixed trends” concerning the humanities, I think we all agree that having a strong common International Council is a fundamental tool for all of us to be listened by governments, research foundations or related institutions.
Je vous remercie pour le grand effort que tous les membres du CIPSH font, en investissant sur cette approche confédérative, malgré les difficultés que nous tous avons dans nos propres unités disciplinaires de base. Bien sûr, travailler ensemble c’est évidemment la meilleure façon de protéger, aussi, l’avenir des conditions de travail pour chacune de nos disciplines (notamment quand nous considérons comment l’éducation ou les financements á la recherche iront évoluer), mais nous savons tous aussi comment il est difficile de trouver du temps et des ressources pour faire cet effort. Alors qu’on vit dans des temps à des « tendances mixtes » concernant les humanités, je crois que nous sommes tous d’accord qu’avoir un fort Conseil International commun est un outil fondamental pour que nous tous soyons écoutés par des gouvernements, des fondations de recherche et d’autres institutions.
I wish we will be able to make the most of the ongoing projects, and namely use the World Humanities Conference for retrieving a central position in all major international discussions, setting together a specific agenda that may bring all of us collaborating within a common framework of major projects, in which the mid and long term reasoning contributes for critical knowledge and creativity. In a moment when the daily anguishing pressure leads most to the illusion of a future built on the basis of short term solutions oriented quest, it is for the humanities alone (including the arts and the fundamental sciences) to keep that dimension.
Je souhaite qu’on soit capables de faire le mieux avec les projets en cours, en particulier en utilisant la Conférence Mondiales des Humanités pour reprendre une position centrale dans les discussions internationales, en construisant ensemble un agenda spécifique qui puisse nous engager sur la collaboration un cadre commun de projets majeurs, dans lesquels le raisonnement de moyen et long terme contribue à la pensée critique et á la créativité. Dans un moment ou la pression angoissante journalière pousse la plupart à l’illusion d’un avenir battu que sur la recherche de solutions de court terme, il ne reste que les humanités (y compris les arts et les sciences fondamentales) pour garder cette dimension.
Luiz Oosterbeek
Secretary-General of the International Council of Philosphy and Human Sciences (CIPSH)

Thursday, 2 February 2017


The SCS (Society for Classical Studies) has released a public statement reacting to the executive order recently issued by the Trump administration. Please read the full statement below or follow this link:

"In light of the executive order on immigration issued on Friday, January 27, 2017, the Society for Classical Studies publicly reaffirms its commitment to the international community of scholars and to the importance of the free movement of scholarship and ideas.  We believe that the selective ban placed on the entry to the United States by individuals of particular nationalities and (in effect) of particular religious beliefs, the suspension of all refugee processing, and the suspension of the Visa Interview Waiver Program are harmful to students, scholars, and academic institutions in this country and, given the importance of the middle eastern region to the study of classical antiquity, of particular concern to our discipline.
The legal and procedural situation with respect to this order remains unclear and somewhat in flux, as the status of green card holders has apparently been revised, and it seems that a number of individuals originally detained have been released.  Nevertheless, we join with many other colleges, universities, and academic organizations in expressing our strong concern that the actions set out in the executive order run contrary, not only to the foundations of our discipline, but to some of the deepest values of the United States—as a nation of immigrants, of freedom, and of hope.  Further, we join with many colleagues here and around the world in urging that legal and legislative actions be taken, as necessary, to ensure that those values are upheld."

Monday, 30 January 2017


We would like to let you know that the second Akademia Epika will be held from 20-29 July 2017 in Iraklio, Crete. "[This] ten day programme is designed to provide students, whether pre-university, under-graduate, graduate, doctoral or helleno-philes at large, with an intensive course and cultural programme (34 hours) in a non-competitive and jovial atmosphere."

This year, an intensive translation of Homer's Odyssey, Book VIII, will be at the centre of the programme. For more information, please see the event's poster.

You may also read a report of last year's programme as well as a short article on the forthcoming second academia.